Irenaeus of Lyons (c. 130-202) was the greatest theologian of the early post-apostolic church. In his writings we have access to the Christian teaching of a spiritual grandson of the apostle John, for Irenaeus' instructor in the faith was himself taught by the apostle. Irenaeus stresses the importance of apostolic teaching and faithfully handing on the apostolic tradition. His presentation of the Christian faith deserves careful attention, ...
In Saint Joseph Leonardo Boff seeks to provide a vigorous critique and theological analysis of Saint Joseph and in so doing attempts to undo historical misconceptions, misunderstandings, and cliches that surround the figure of Joseph. The book provides a comprehensive view of the topic as it takes into account biblical references, including the apocrypha, church tradition, papal edicts, liturgical expressions, and various viewpoints proposed by ...
Love, says the apostle Paul, «does not rejoice over injustice, but rejoices in the truth» (1 Corinthians 13:6). The theological explorations undertaken here all deal in one way or another with the liberating promise and the perplexing problem of truth in Christian life and witness, and with the ways that Christian theology and theological education in their various modes struggle both to seek the truth and to foster the aptitude to honor it. ...
This work presents an evangelical theology of the child nurtured in the context of American evangelicalism and affluence. It employs an eclectic theological-critical method to produce a theological anthropology of the affluent American-evangelical child (AAEC) through interdisciplinary evangelical engagement of American history, sociology, and economics. Sims articulates how affluence constitutes a significant impediment to evangelical nurture ...
A rather acrimonious divorce is underway between evangelical theology and foundationalism–especially among younger evangelical proteges less directly connected with the modernist-fundamentalist controversy than are their professors. These primarily younger evangelical thinkers are almost certainly reading and engaging more of Derrida than Descartes; more interested in doing theology and philosophy for the church than for the academy; more in tun ...
Friedrich Schleiermacher, the «father of modern theology,» found his voice first in preaching. This book demonstrates how Schleiermacher moved between the critical reading of Scripture, the proclamation of Christian faith to congregations over a forty-five-year period, and, eventually, the work of theology in all its disciplines. Schleiermacher's Preaching, Dogmatics, and Biblical Criticism is the first work to fully unveil this interaction ...
Recognizing that one-third of the world's Christians practice their faith outside Europe and North America, the fourteen essays in Mother Tongue Theologies explore how international fiction depicts Christianity's dramatic movement South and East of Jerusalem as well as North and West. Structured by geographical region, this collection captures the many ways in which people around the globe receive Christianity. It also celebrates postc ...
During the mid-twentieth century Pentecostal theology was co-opted by fundamentalism and its dispensational brand of millennial eschatology. Fundamentalist dispensationalism not only reinterpreted the original Pentecostal vision of the latter-rain outpouring of the Spirit in the last days but undercut its raison d'etre as a people empowered by the Spirit of Pentecost to participate in the kingdom of God. Yet eschatology is much broader than ...
There is a seeming dichotomy in C. S. Lewis's writing. On the one hand we see the writer of argumentative works, and on the other hand we have the imaginative poet. Lewis also found this dichotomy within himself. When he was a rationalist and atheist he found that these two sides of him were pulling in different directions: he believed that his rationalist side could not be reconciled with his imaginative side. Once he became a Christian, h ...
